New Books in Foley Library

Inspired by stories from One Thousand and One Nights, this book weaves together the gripping tale of a legendary smuggler, a cowardly prince, and a dangerous quest across the desert to find a legendary, magical lamp. Neither here nor there, but long ago . . .  Loulie al-Nazari is the Midnight Merchant: a criminal who, with the help of her jinn bodyguard, hunts and sells illegal magic. When she saves the life of a cowardly prince, she draws the attention of his powerful father, the sultan, who blackmails her into finding an ancient lamp that has the power to revive the barren land--at the cost of sacrificing all jinn. With no choice but to obey or be executed, Loulie journeys with the sultan's oldest son to find the artifact. Aided by her bodyguard, who has secrets of his own, they must survive ghoul attacks, outwit a vengeful jinn queen, and confront a malicious killer from Loulie's past. And, in a world where story is reality and illusion is truth, Loulie will discover that everything--her enemy, her magic, even her own past--is not what it seems, and she must decide who she will become in this new reality.

PORCHLIGHT BESTSELLER Zibby Owens 2022 Book of the Year A galvanizing, stirring memoir about growing up homeless and in foster care and rising to become a leading advocate for child welfare, recognized by President Obama as an American Champion of Change.  "You will fall in love with David Ambroz, his beautifully-told, gut-wrenching story, and his great big heart." (Jeanette Walls, author of The Glass Castle) "It's impossible to read A Place Called Home and not want to redouble your efforts to fight the systems of poverty that have plagued America for far too long. In this book, David shares his deeply personal story and issues a rousing call to make this a more humane and compassionate nation."--HILLARY RODHAM CLINTON There are millions of homeless children in America today and in A Place Called Home, award-winning child welfare advocate David Ambroz writes about growing up homeless in New York for eleven years and his subsequent years in foster care, offering a window into what so many kids living in poverty experience every day.             When David and his siblings should be in elementary school, they are instead walking the streets seeking shelter while their mother is battling mental illness. They rest in train stations, 24-hour diners, anywhere that's warm and dry; they bathe in public restrooms and steal food to quell their hunger. When David is placed in foster care, at first it feels like salvation but soon proves to be just as unsafe. He's moved from home to home and, in all but one placement, he's abused. His burgeoning homosexuality makes him an easy target for other's cruelty.                  David finds hope and opportunities in libraries, schools, and the occasional kind-hearted adult; he harnesses an inner grit to escape the all-too-familiar outcome for a kid like him. Through hard work and unwavering resolve, he is able to get a scholarship to Vassar College, his first significant step out of poverty. He later graduates from UCLA Law with a vision of using his degree to change the laws that affect children in poverty.  Told with lyricism and sparkling with warmth, A Place Called Home depicts childhood poverty and homelessness as it is experienced by so many young people who have been systematically overlooked and unprotected.  It's at once a gripping personal account of deprivation--how one boy survived it, and ultimately thrived--and a resounding call for readers to move from empathy to action.  

A collection of the year's best short stories, selected by Pulitzer Prize winner Andrew Sean Greer and series editor Heidi Pitlor. Andrew Sean Greer, "an exceptionally lovely writer, capable of mingling humor with sharp poignancy" (Washington Post), selects twenty stories out of thousands that represent the best examples of the form published the previous year. 

Col. George Wright's campaign against the Yakima, Spokane, Coeur d'Alene, Palouse, and other Indian peoples of eastern Washington Territory was intended to punish them for a recent attack on another U.S. Army force. Wright had once appeared to respect the Indians of the Upper Columbia Plateau, but in 1858 he led a brief war noted for its violence, bloodshed, and summary trials and executions. Today, many critics view his actions as war crimes, but among white settlers and politicians of the time, Wright was a patriotic hero who helped open the Inland Northwest to settlement. "Hang Them All" offers a comprehensive account of Wright's campaigns and explores the controversy surrounding his legacy. Over thirty days, Wright's forces defeated a confederation of Plateau warriors in two battles, destroyed their food supplies, slaughtered animals, burned villages, took hostages, and ordered the hanging of sixteen prisoners. Seeking the reasons for Wright's turn toward mercilessness, Cutler asks hard questions: If Wright believed he was limiting further bloodshed, why were his executions so gruesomely theatrical and cruel? How did he justify destroying food supplies and villages and killing hundreds of horses? Was Wright more violent than his contemporaries, or did his actions reflect a broader policy of taking Indian lands and destroying Native cultures? Stripped of most of their territory, the Plateau tribes nonetheless survived and preserved their cultures. With Wright's reputation called into doubt, some northwesterners question whether an army fort and other places in the region should be named for him. Do historically based names honor an undeserving murderer, or prompt a valuable history lesson? In examining contemporary and present-day treatments of Wright and the incident, "Hang Them All" adds an important, informed voice to this continuing debate.

This volume brings into conversation two major moral traditions in the social sciences and humanities that offer common areas for understanding, interpreting, and transforming the world. Over the last decade, moral theologians who work on issues of poverty, social justice, human rights, and political institutions have been finding inspiration in the capability approach (CA). Conversely, social scientists who have been working on issues of poverty and social justice from a CA perspective have been finding elements in the Catholic social tradition (CST) to overcome some of the limitations of the CA, such as its vagueness regarding what counts as a valuable human life and its strong individual focus. Integral Human Development brings together for the first time social scientists and theologians in dialogue over their respective uses of CST and CA. The contributors discuss what their mutual grounds are, where they diverge, and where common areas of collaboration and transformative action can be found. The contributors offer a critical analysis of CA from the perspective of theology. They also provide an original account of CST. The book offers a broader historical, biblical, social, economic, political, and ecological understanding of CST than that which is currently available in the CST literature. The book will interest students and practitioners in global affairs, development studies, or the social sciences who seek to better understand the Catholic tradition and its social teachings and what they can offer to address current socio-environmental challenges. Contributors: Séverine Deneulin, Clemens Sedmak, Amy Daughton, Dana Bates, Lori Keleher, Joshua Schulz, Katie Dunne, Cathriona Russell, Meghan J. Clark, Ilaria Schnyder von Wartensee, Elizabeth Hlabse, Guillermo Otano Jiménez, James P. Bailey, Helmut P. Gaisbauer, and Augusto Zampini-Davies.

During the Commemoration of the 50th Anniversary of the Institution of the Synod of Bishops, Francis described synodality as the new model of Church. He said that "a synodal Church is a Church that listens...in which everyone has something to learn." Listening reconfigures the whole process of interaction among all ecclesial subjects in a reciprocal and horizontal dynamics founded on the ecclesiology of the People of God. In this model, bishops should not only listen to the People of God but listen as part of the People of God. And what is heard should then find ecclesial channels and structures--or as Francis said, "concrete mediations"-- that link it to ecclesial reforms. Synodality represents a deepening of the ecclesiology of the People of God by which Francis opens a new phase in the reception of the Council. The book explores a new way of proceeding in the Church at all levels, and as "a constitutive dimension of the Church." This path calls for a reconfiguration in the relations, communicative dynamics, and structures of the current institutional model of the Church. We have the challenge to contribute to the building of this new way of being Church. Rafael Lucianiis a professor at the Andrés Bello Catholic University of Caracas and extraordinary professor at the Ecclesiastical Faculty of Boston College School of Theology and Ministry. +

More than an insightful psychologist, Carl Gustav Jung was the twentieth century's greatest articulator of the primacy of mind in nature, a view whose origins vanish behind the mists of time. Underlying Jung's extraordinary body of work, and providing a foundation for it, there is a broad and sophisticated system of metaphysical thought. This system, however, is only implied in Jung's writings, so as to shield his scientific persona from accusations of philosophical speculation. The present book scrutinizes Jung's work to distil and reveal that extraordinary, hidden metaphysical treasure: for Jung, mind and world are one and the same entity; reality is fundamentally experiential, not material; the psyche builds and maintains its body, not the other way around; and the ultimate meaning of our sacrificial lives is to serve God by providing a reflecting mirror to God's own instinctive mentation. Embodied in this compact volume is a journey of discovery through Jungian thoughtscapes never before revealed with the depth, force and scholarly rigor you are about to encounter.

The present framing of the cultural debate in terms of materialism versus religion has allowed materialism to go unchallenged as the only rationally-viable metaphysics. This book seeks to change this. It uncovers the absurd implications of materialism and then, uniquely, presents a hard-nosed non-materialist metaphysics substantiated by skepticism, hard empirical evidence, and clear logical argumentation. It lays out a coherent framework upon which one can interpret and make sense of every natural phenomenon and physical law, as well as the modalities of human consciousness, without materialist assumptions. According to this framework, the brain is merely the image of a self-localization process of mind, analogously to how a whirlpool is the image of a self-localization process of water. The brain doesn't generate mind in the same way that a whirlpool doesn't generate water. It is the brain that is in mind, not mind in the brain. Physical death is merely a de-clenching of awareness. The book closes with a series of educated speculations regarding the afterlife, psychic phenomena, and other related subjects. ,

"A time-jumping, head-tripping odyssey." --The Millions "A bracing swim in the waters of science, technology and fiction." --Washington Post "A thrilling journey of ideas." --Boston Globe From the acclaimed author of The Information and Chaos, here is a mind-bending exploration of time travel: its subversive origins, its evolution in literature and science, and its influence on our understanding of time itself. The story begins at the turn of the previous century, with the young H. G. Wells writing and rewriting the fantastic tale that became his first book and an international sensation: The Time Machine. It was an era when a host of forces was converging to transmute the human understanding of time, some philosophical and some technological: the electric telegraph, the steam railroad, the discovery of buried civilizations, and the perfection of clocks. James Gleick tracks the evolution of time travel as an idea that becomes part of contemporary culture--from Marcel Proust to Doctor Who, from Jorge Luis Borges to Woody Allen. He investigates the inevitable looping paradoxes and examines the porous boundary between pulp fiction and modern physics. Finally, he delves into a temporal shift that is unsettling our own moment: the instantaneous wired world, with its all-consuming present and vanishing future. (With a color frontispiece and black-and-white illustrations throughout) 

For use in schools and libraries only. Accused of a crime he did not commit, Crispin has been declared a "wolf's head." That means he may be killed on sight, by anyone. If he wishes to remain alive, he must flee his tiny village.

From the closing decades of the eighteenth century, German theology has been a major intellectual force within modern western thought, closely connected to important developments in idealism, romanticism, historicism, phenomenology, and hermeneutics. Despite its influential legacy, however, no recent attempts have sought to offer an overview of its history and development. Oxford History of Modern German Theology, Vol. I: 1781-1848, the first of a three-volume series, provides the most comprehensive multi-authored overview of German theology from the period from 1781-1848. Kaplan and Vander Schel cover categories frequently omitted from earlier overviews of the time period, such as the place of Judaism in modern German society, race and religion, and the impact of social history in shaping theological debate. Rather than focusing on individual figures alone, Oxford History of Modern German Theology, Vol. I: 1781-1848 describes the narrative arc of the period by focusing on broader intellectual and cultural movements, ongoing debates, and significant events. It furthermore provides a historical introduction to each of the chronological subsections that divides the book. Moreover, unlike previous efforts to introduce this time period and geographical region, the volume offers chapters covering such previously neglected topics as religious orders, the influence of Romantic art, secularism, religious freedom, and important but overlooked scholarly initiatives such as the Corpus Reformatorum. Attention to such matters will make this volume an invaluable repository of scholarship and knowledge and an indispensable reference resource for decades to come.

One of historys greatest political philosophers, Niccolò Machiavelli is notorious for his treatise The Prince, which has become a cornerstone of modern political theory. Written in 1513 and published in 1532, after Machiavelli's death, The Prince immediately provoked controversy that has continued unabated to this day.
Defining human nature as inherently selfish, Machiavelli proposes that social conflict and violence are natural phenomena that help determine the ablest, most versatile form of government. Asserting that idealism has no place in the political arena, The Prince primarily addresses a monarch's difficulties in retaining authority. Considered the first expression of political realism, it has often been accused of advocating a political philosophy in which the end justifies the means. Indeed the emphasis in The Prince on practical success, at the expense even of traditional moral values, earned Machiavelli a reputation for ruthlessness, deception, and cruelty. Many scholars contend, however, that the author's pragmatic views of ethics and politics reflected the realities of his time, as exemplified by the Medici family of Florence.
Debates about Machiavellis theories are as lively today as they were 450 years ago, but no one questions the importance of his fundamental contribution to Western political thought. This newly translated edition also includes Machiavellis Letter to Francesco Vettori, The Life of Castruccio Castracani, and excerpts from the Discourses on Livy.
Wayne A. Rebhorn, Celanese Centennial Professor of English at the University of Texas, has authored numerous studies of Renaissance European literature. His Foxes and Lions: Machiavellis Confidence Men won the Howard R. Marraro Prize of the Modern Language Association of America in 1990.

Widely adopted for classroom use, this book offers translations of four major works of ancient Greek literature which treat the life and thought of Socrates, focusing particularly on his trial and defense (three dialogues by Plato: Euthyphro, Apology of Socrates, and Crito) and on the charges against Socrates (Aristophanes' comedy Clouds). This is the only collection of the three Platonic dialogues that also includes Clouds, a work that is fundamental for understanding the thought of Socrates in relation to the Athenian political community and to Greek poetry. Thomas G. West's introduction provides an overview of the principal themes and arguments of the four works. There are extensive explanatory notes to the translations. In their translations, the Wests capture successfully the simplicity and vigor of straightforward Greek diction. They strive for as high a degree of accuracy as possible, subordinating concerns for elegance and smoothness to the goal of producing the most faithful and most reliable English versions of these texts. For this new edition, Thomas West has revised the introduction and updated the annotated bibliography, which includes the best of the secondary literature on Socrates and on the texts included in this book.

This volume offers the fruits of Peter Meineck and Paul Woodruff's dynamic collaboration on the plays of Sophocles' Theban cycle, presenting the translators' Oedipus Tyrannus (2000) along with Woodruff's Antigone (2001) and a muscular new Oedipus at Colonus by Meineck. Grippingly readable, all three translations combine fidelity to the Greek with concision, clarity, and powerful, hard-edged speech. Each play features foot-of-the-page notes, stage directions, and line numbers to the Greek. Woodruff's Introduction discusses the playwright, Athenian theatre and performance, the composition of the plays, and the plots and characters of each; it also offers thoughtful reflections on major critical interpretations of these plays.

"This is the essential backstory, the history book that you need if you want to understand modern Russia and its wars with Ukraine, with its neighbors, with America, and with the West." --Anne Applebaum, author of Twilight of Democracy and Red Famine Named a Most Anticipated Book of the Year by Publishers Weekly and Kirkus Reviews From "the great storyteller of Russian history" (Financial Times), a brilliant account of the national mythologies and imperial ideologies that have shaped Russia's past and politics--essential reading for understanding the country today The Story of Russia is a fresh approach to the thousand years of Russia's history, concerned as much with the ideas that have shaped how Russians think about their past as it is with the events and personalities comprising it. No other country has reimagined its own story so often, in a perpetual effort to stay in step with the shifts of ruling ideologies. From the founding of Kievan Rus in the first millennium to Putin's war against Ukraine, Orlando Figes explores the ideas that have guided Russia's actions throughout its long and troubled existence. Whether he's describing the crowning of Ivan the Terrible in a candlelit cathedral or the dramatic upheaval of the peasant revolution, he reveals the impulses, often unappreciated or misunderstood by foreigners, that have driven Russian history: the medieval myth of Mother Russia's holy mission to the world; the imperial tendency toward autocratic rule; the popular belief in a paternal tsar dispensing truth and justice; the cult of sacrifice rooted in the idea of the "Russian soul"; and always, the nationalist myth of Russia's unjust treatment by the West. How the Russians came to tell their story and to revise it so often as they went along is not only a vital aspect of their history; it is also our best means of understanding how the country thinks and acts today. Based on a lifetime of scholarship and enthrallingly written, The Story of Russia is quintessential Figes: sweeping, revelatory, and masterful.

The Complete Canzoniere - Petrarch. A translation into English by A. S. Kline. Published with illustrations (various). Petrarch's Canzoniere is an innovative collection of poems predominantly celebrating his idealised love for Laura, perhaps a literary invention rather than a real person, whom Petrarch allegedly first saw, in 1327, in the Church of Sainte Claire in Avignon. Mostly using the sonnet form the poems were written in the Italian vernacular rather than Latin, and Petrarch, like Dante, exploited and extended the language to convey a wider range of feeling and expression. As well as his love for Laura, Petrarch communicates not only his own personality but also his humanist, secular and religious values, providing, like Dante, a body of work focussed, in a major way, for the first time in later European literature, on the poet himself, his individuality, and his spiritual journey, although he also looks back to the Roman achievements of Ovid, Horace, and Propertius. The poems were written over a forty year period, the earliest dating from shortly after 1327, and the latest from around 1368, and were a major influence on the poetry of the European Renaissance, especially in France, Spain, and England, where sonnet sequences were written until well into the seventeenth century, the form being revived and extended later by the English 19th century poets. Published by Poetry in Translation.

Much of early environmental ethics was born out of the belief that the ecological crisis can only truly be solved by overcoming a pernicious worldview that limits all intrinsic value to human beings. Returning to this originating impulse, Value, Beauty, and Nature contends that, to make progress within environmental ethics, philosophers must explicitly engage in environmental metaphysics. Grounded in an organicist process worldview, Brian G. Henning shows that it is possible to make progress in key debates within environmental philosophy, including those concerning the nature of intrinsic value; anthropocentrism; hierarchy; the moral significance of beauty; the nature of individuality; teleology and the naturalistic fallacy; and worldview reconstruction. A Whiteheadian fallibilistic, naturalistic, event ontology allows for the recovery of systematic, speculative metaphysical thought without a revanchist movement toward a necessitarian philosophia perennis. Thus, in contrast to the claims of environmental pragmatists, Value, Beauty, and Nature demonstrates that environmental ethics would greatly benefit from an adequate metaphysical foundation and, of the candidate metaphysical systems, Alfred North Whitehead's philosophy of organism is the most adequate.